Tuesday, January 29, 2013

Stephen on Quest


In the beginning of part 3, Stephen is at a crossroads: he loves prostitutes, worries about his soul, and hates the Church. Typical high school boy stuff (besides the soul thing) with a level of intellectual sophistication that many of us lack. In terms of his sexual development, his trips to the brothel give him a “tremor of fear and joy” (102) showing a continued struggle with his sexual behavior. He fully understands his actions are degrading and damning, but he can’t seem to stop his “sinloving soul.” (102) Interestingly, I think he uses this as a way to justify his dissent from the Church.
Stephen justifies not praying by citing that “his soul lusted after its own destruction.” (103) On one level, this strikes me as the basic self-loathing of the type of person that frequents brothels. Moreover, this has the underpinnings of an adolescent that sees himself and his problems as above the church and outside of the realm of divinity. Why pray to a “false Allseeing and Allknowing” (103) God when your problems are so grave? His problems are far too real to put faith into unproven entities.
His love for Mary makes this point both murkier and more legitimate. While the institutional Church (and God for that matter) has the unsightly burden of a checkered history of failings and intolerance, Mary is the beacon of purity. She went through life without sin, and specifically a virgin, qualities that Stephen clearly seeks to emulate. The latin passage praising Mary as an organic pseudo-deity roughly translates to this: I was exalted like a cedar in Libanus, and as a cypress on Mount Sion. I was exalted like a palm tree in its fate, and as a rose plant in Jericho. As if it were in the fields, the pastures of the uliva as a plane tree by the water in the streets, was I exalted. And I have given a smell like cinnamon, and balsam aromatical I yielded a pleasant odor like the best myrrh.


Justifying his disdain for the institutional Church, Stephen must go on the worst retreat of all time. Immediately after Stephen rattles off a list of gripes with a fundamental understanding of Catholicism, the retreat puts him face-to-face with the embodiment of the institution. The way the priest describes missions as “winning” souls sends shivers up and down my spine. Souls are not toys to be won at a carnival, but precious gifts that need religious nourishment. Force-feeding a group of teenage boys stories of St. Francis Xavier will not make good Catholics. Only small circle conversations, group discussions, amongst other similar activities (that will go unnamed) can do that. If Stephen went of Quest, he would finally find and outlet outside of the dark confines of his mind to express and explore his true feelings on religion. Otherwise, he will continually be pushed away by the rigged, unmovable Church around him. 

2 comments:

  1. I think part of what Jaime is getting at towards the end of this post is the cruel reality for Stephen that his friends simply go unaffected by the backward rhetoric of the retreat. Joyce succeeds through this contrast in showing how adversely affected the more thoughtful members of the Church could be by a black and white, heaven and hell, good and evil Irish Catholicism. Jaime, you bring in some talk of Quest, and I think you do so because Joyce's criticism is made even more poignant by our own experiences with a simplistically dangerous Catholicism before Regis.
    Sorry to diverge from the text here, but I think this needs to be said, as once gracefully articulated by one Quest coordinator: "[We] love Quest."

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  2. I wholeheartedly agree with the first part of the statement that Stephen is the only one that realizes how backwards the entire process is. I think Joyce does this for two reasons. One, it acts as a social critique on the culture as a whole, in effect saying that the institutional Church is not only so convoluted that it does not effectively convey any message to the people, but that its message itself has become so perverted (not in a sexual way) and it takes a truly enlightened person to realize this. Second, because it takes a truly awake person to realize how far the Church has fallen, Joyce uses the scene to portray Stephen as intellectually superior not only to his peers but to the priests as well. He is the only one that can recognize all of the minutia for what it is and more importantly he is still able to look past said minutia to the aesthetic beauty of our faith. And Quest is the best thing ever.

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